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Adorno permits that our on a regular basis use of common sense or different data-formations includes identification. In Negative Dialectics, Adorno (1973,
149) argues that although thought depends on identification to be able to make sense of the world, it need not achieve this and should not be restricted to that position. With a purpose to wrestle for a greater world, we need to
suppose "the world from that which doesn't match, from those that do not match, those who are negated and suppressed, these whose insubordination and rebelliousness break the bounds of identification, from us who exist in-and-towards-and-beyond capital" (15; emphasis in Holloway).
Negative dialectics, Adorno argues, is a form of thought wanted in a
mistaken world, a flawed world filled with suffering and oppression (Holloway
2009, 8). Negative dialectics is the mode of thinking that
fits the antagonistic character of capitalist society and aims at overcoming it.

Though the scattering of references to the
body in Adorno's writing don't kind a unified theory of embodiment, he repeatedly brings the physique into his analysis,
insofar as he assumes that any resistance to the sufferings
imposed by forms of capitalist domination will necessarily be embodied.
Instead of starting with the physique, Adorno approaches embodiment through adverse
dialectics and constellations in order to keep away from presenting
the simplified physique with which id logic provides
us.

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