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That is, the particularities of objects are subsumed by the summary universal of its change value.
Additionally, insofar as a system of change is predicated on abstract
human labor worth, the actual material character of labor is displaced in order that the particularities of various types of labor
turn out to be homogenized. All labor, then, turns into equal to and
exchangeable with all different labor as abstract labor (Marx 1990, 155).

In other phrases, the logic of capital makes every little thing exchangeable and denies
difference and particularity. As Adorno argues, subsequently, id thinking emerges from an abstraction already at work available in the market.
As nonidentity refuses identity, adverse dialectics leads
out of the circle of identification and approaches
the thing through constellations. For Adorno, there may be neither
synthesis nor totality, however slightly, particularity and
constellation. Constellations give type to an object with out the elimination of distinction that
might scale back the thing to an idea that is itself subsumed inside the phrases of a universalizing and totalizing concept
(Adorno 1973, 162). A factor can never be recognized in its
immediacy or in unity with an idea and thus we can solely
approach the thing by way of a constellation of concepts that sheds light on the
precise features of it which might be disregarded of the identifying process (Cornell 1992, 23).

In this way, the particularity of an object can be seen to function in a destructive dialectical vogue against totality as the excess
of any system's thought.

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